Islamic compassion and global peace: reinterpreting the velues of rahmatan lil ‘alamin in modern diplomacy

Abstract

In the context of contemporary global conflicts and diplomatic challenges, the Islamic concept of “Rahmatan lil ‘Alamin” (Mercy to the worlds) offers a transformative framework for promoting peace and cooperation. Rooted in the teachings of the Qur'an and the Prophet Muhammad (PBUH), this concept emphasizes compassion, justice, and the protection of human dignity as fundamental principles for interfaith and intercultural dialogue. This paper explores the reinterpretation of “Rahmatan lil ‘Alamin” within the modern diplomatic landscape, advocating for its application as a guiding principle in addressing global issues such as armed conflict, displacement, and inequality. By examining historical precedents and contemporary examples, the study argues that Islamic compassion, when embedded in diplomatic practices, can provide a counter-narrative to divisive rhetoric, fostering an environment conducive to peacebuilding and mutual understanding. The paper calls for a reevaluation of Islamic humanitarian values in the context of global governance and international relations, highlighting their potential to reshape global peace initiatives and diplomacy in an increasingly interconnected and diverse world.

Keywords

Rahmatan lil ‘alamin, islamic compassion, global peace

References

  • Abdullah Saeed, H. S. (2004). Freedom of Religion, Apostasy and Islam (1st ed.). Ashgate Publishing. https://www.google.co.id/books/edition/Freedom_of_Religion_Apostasy_and_Islam/sjQKAQAAMAAJ?hl=id&gbpv=0&bsq=Freedom of Religion, Apostasy and Islam. Saeed 2004 di Hampshire oleh Ashgate Publishing
  • Abdurofiq, A., Rizki, G., & Putra, A. (2023). SALAM Jurnal Sosial dan Budaya Syar-i Hubungan Diplomatik dalam Islam . 10(5), 1439–1450. https://doi.org/10.15408/sjsbs.v10i5.35220
  • Ash-Shiddieqy, P. D. T. M. H. (2011). Tafsir AL-Quranul Majid An-Nur Jilid 3 (Fuad Hasbi Ashsiddiqi (ed.)). Cakrawala Publishing. https://www.google.co.id/books/edition/Tafsir_AL_Quranul_Majid_An_Nur_Jilid_3/7Ks_EAAAQBAJ?hl=id&gbpv=0
  • Elvis F. Purba, SE, Ms., & Parulian Simanjuntak, MA, P. . (2015). METODE PENELITIAN.
  • Giling, M., & Haris, M. (2018). Konflik Sosial Masa Kini Dalam Kaitan Hubungan Antar Umat Beragama. Jurnal Al-Adyan, 5, 43–73.
  • Halimah, S. (2018). Jurnal Al-Makrifat Vol 3 , No 2 , Oktober 2018 Memangkas Paham Intoleran dan Radikalisme Melalui Pembelajaran Agama Islam yang Bervisi Rahmatal Lil Alamin. Jurnal Al-Makrifat, 3(2), 130–148. http://digilib.uinsgd.ac.id/27931/25/BAB I.pdf
  • Ikhwan. (2022). Hubungan diplomatik : Hukum dan Praktek dalam Islam (Issue August).
  • Jamaluddin, M. N. (2021). Wujud Islam Rahmatan Lil Âlamin Dalam Kehidupan Berbangsa Di Indonesia. ADLIYA: Jurnal Hukum Dan Kemanusiaan, 14(2), 271–394. https://doi.org/10.15575/adliya.v14i2.9505
  • JIC, T. P. (2005). Islam Rahmat Bagi Alam Semesta. Galia Publishing. https://www.google.co.id/books/edition/Islam_Rahmat_Bagi_Alam_Semesta/S63Jb_g-Z0IC?hl=id&gbpv=0
  • Kamali, M. H. (2015). The Middle Path of Moderation In Islam: The Qur’anic Principle Of Wasatiyyah (Tariq Ramadan (ed.); 1st ed.). Oxford University Press.
  • Khumaidi, M. A. (2021). Agama dalam Negara antara Teokrasi, Sekuler, dan Tamyiz. Jurnal Iman Dan Spiritualitas, 1(4), 553–556. https://doi.org/10.15575/jis.v1i4.15044
  • Mohammad Haris Taufiqur Rahman, & Fawaid. (2022). Pandangan Mahfud MD Tentang Hubungan Islam dan Negara di Indonesia. Al Yazidiy : Jurnal Sosial Humaniora Dan Pendidikan, 4(1), 48–63. https://doi.org/10.55606/ay.v4i1.23
  • Nazir, M. (2014). Metode penelitian. Ghalia Indonesia. https://inlislite.uin-suska.ac.id/opac/detail-opac?id=16001
  • Purwanza, S. W., Wardhana, A., Mufidah, A., Renggo, Y. R., Hudang, A. K., Setiawan, J., & Darwin. (2022). Metodologi Penelitian Kuantitatif, Kualitatif dan Kombinasi. In Media Sains Indonesia (Issue March).
  • Putra, G. A., & Yuliati, Y. (2021). Menilik diplomasi pendidikan Agama Buddha oleh Kerajaan Sriwijaya dalam Prasasti Nalanda abad ke-9 M. Historiography, 1(3), 343. https://doi.org/10.17977/um081v1i32021p343-351
  • Rasyid, M. M. (2018). Islam yang Mengayomi (Sebuah Pemikiran KH. Hasyim Muzadi). PT Elex MediaKomputindo. https://books.google.co.id/books?id=SpJuDwAAQBAJ&pg=PR10&dq=muhammad+makmun+rasyid&hl=id&newbks=1&newbks_redir=0&sa=X&ved=2ahUKEwiWi42I_N2JAxW9zjgGHZkmJT8Q6AF6BAgMEAI#v=onepage&q=muhammad makmun rasyid&f=false
  • Robert E. White, K. C. (2022). Qualitative Research in the Post-Modern Era Critical Approaches and Selected Methodologies. Springer International Publishing. https://doi.org/https://doi.org/10.1007/978-3-030-85124-8
  • Shaykh-ul-islam Muhammad Tahir Ul-Qadri. (2010). Introduction To The Fatwa On Suicide Bombings And Terrorism (1st ed.). MQI Publications. https://books.google.co.id/books?id=TkzJu8eTfb0C&pg=PA5&dq=Muhammad+Tahir-ul-Qadri&hl=id&newbks=1&newbks_redir=0&sa=X&ved=2ahUKEwj40vWR992JAxV31jgGHQedGtYQ6AF6BAgHEAI#v=onepage&q=Muhammad Tahir-ul-Qadri&f=false
  • Sihab, M. Q. (2010). Al-Qur’an & Maknanya (M. Quraish Sihab (ed.); 1st ed.). Lentera Hati Grup. https://www.google.co.id/books/edition/_/WRdLDAAAQBAJ?hl=id&gbpv=1&kptab=overview
  • Solihin, S., Ahmad, N., & Suhartini, A. (2021). Konsep Rahmatil Alamin Dan Implikasinya Pada Pendidikan Islam. Aksioma Ad-Diniyah, 9(1). https://doi.org/10.55171/jad.v9i1.487
  • Sunaryo, S. (2022). Konsep Fairness John Rawls, Kritik dan Relevansinya. Jurnal Konstitusi, 19(1), 001. https://doi.org/10.31078/jk1911
  • Ulva, A. M., Hikmah, D. U., Istivarini, D., & El M, H. N. (2021). Pelaksanaan Konsep Islam Rahmatan Lil ‘Alamin. Al-Afkar, Journal For Islamic Studies, 4(2), 459–474.

DOI : https://doi.org/10.32698/aicoiis24600